One World Blue, LLC
So why the name Blupela? Actually it is just a cool name we came up with. But it also means Blue Bird of Paradise in Papua New Guinea. It is a bird that is endangered and protected and it serves thus to show you our values here at One World Blue, LLC. Blupela is the brand name and One World Blue is the corporation. We work for good things in and around the world. Protecting the environment is one thing we believe in. So why One World Blue? Well what do you see when looking from the moon at the Earth? Does that answer your question? Originally founded in 2005, One World Blue, LLC, has been building something online that is different from all the rest because we care and we are bringing goodness to the Earth with the quality projects and profiles you will see on our network. Blupela.com is the Social Network for Social Change of The One World Blue Good Network. We are a revolutionary social media and crowdfunding platform that promotes initiatives and profiles for changing and healing the world one good deed at a time. We also serve as a global, moderated forum to promote the sharing of ideas related to peace in our world, the betterment of our planet and its ecosystems, and the celebration and appreciation of cultural diversity. One World Blue will become the go to destination for anyone wanting to do good online and in the marketplace. Blupela.com is a site where users can put their Good Initiatives and Profiles online and accept funding, time, and goods as well as allow people the ability to communicate and chat about the initiatives, projects and profiles. One World Blue is committed to social harmony, the support and education of wholesome and healthy ecosystems, protection of wildlife and the Earth's resources, and the appreciation and celebration of diversity. One World Blue believes in equality for all human beings and we may be branded The One World Blue Good Network, the Social Network for Social Change.
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The Tahitians, or Maohis, are indigenous peoples of Tahiti and thirteen other Society Islands, as well as the modern population of these lands of mixed ancestry (French: demis). The Tahitians are one of the most significant indigenous Polynesian peoples of Oceania.
The original Tahitian society was unaware of metal as it was based on Stone Age technology. However, it enabled Tahitians to clear land for cultivation on the fertile volcanic soils and build fishing canoes, their two basic subsistence activities. The tools of the Tahitians when first discovered were made of stone, bone, shell or wood.
The Tahitians were divided into three major classes (or castes): ari'i, ra'atira and manahune. Ari'i were relatively few in number while manahune constituted the bulk of population and included some members who played essential roles in the society. It is estimated that by the first contact with Europeans in 1767 the population of Tahiti was no more than 40,000 while other Society Islands held probably 15,000-20,000 natives.
Tahitians divided the day into the periods of daylight (ao) and darkness (pō). There was also a concept of irrational fear called mehameha, translated as uncanny feelings. The healers, familiar with herbal remedies, were called ta'ata rā'au or ta'ata rapa'au. In the 19th century Tahitians added the European medicine to their practice. The most famous Tahitian healer Tiurai, of ari'i, died aged 83 during the influenza outbreak on Tahiti in 1918.
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